Results for 'Alfonso Lázaro Paniagua'

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  1. En el drama del liberalismo hispano y en la esperanza de la libertad.Alfonso Lázaro Paniagua & Manuel Escamilla Castillo - 2000 - Anales de la Cátedra Francisco Suárez 34:419-424.
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  2.  28
    La libertad Por fundamento. “Libre nací, Y en libertad me fundo”.Alfonso Lázaro Paniagua - 2004 - Anales de la Cátedra Francisco Suárez 38:253-255.
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  3.  3
    Blanco White: in partibus infidelium.Alfonso Lázaro & Manuel Escamilla - 2020 - Anales de la Cátedra Francisco Suárez 35:321-328.
    Recesión de J. M.ª Blanco White, Ensayos sobre la intolerancia. edición de M. Moreno Alonso, Caja San Fernando, Sevilla, 2001.
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  4.  10
    En el drama del liberalismo hispano y en la esperanza de la libertad.Manuel Escamilla Castillo & Alfonso Lázaro - 2020 - Anales de la Cátedra Francisco Suárez 34:419-424.
    Recensión de J. M. Blanco White, Bosquejo del comercio de esclavos, edición de M. Moreno Alonso, Alfar, Sevilla, 1999.
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  5.  32
    Planeamiento de la expansión de sistemas de transmisión considerando incertidumbre en la demanda y la generación.Antonio Hernando Escobar Zuluaga, Ramón Alfonso Gallego Rendón & Rubén A. Romero Lázaro - forthcoming - Scientia.
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  6.  9
    La pobreza: de la virtud a la herejía. Alfonso de Castro.Lázaro Pulido - 2020 - Cuadernos Salmantinos de Filosofía 47:55-80.
    El presente artículo presenta la entrada “pobreza” que Alfonso de Castro OFM escribió en su obra Adversus omnes hereses. Para ello situaremos la obra en el contexto en la que fue escrita: el siglo de Oro y la reforma luterana especialmente. Señalaremos la metodología polemista y controversial en la que desenvuelve su pensamiento doctrinal y presentaremos las cuatro herejías o errores que señala, especialmente los tres primeros, que versan sobre el abuso en la condena de la propiedad y la (...)
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  7.  14
    El Ars praedicandi de Alfonso de Alprão: introducción y traducción.Manuel Lázaro Pulido - 2013 - Revista Filosófica de Coimbra 22 (43):209-281.
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  8.  36
    El Ars Praedicandi de Alfonso de Alprão Traducción.Manuel Lázaro Pulido - 2013 - Revista Filosófica de Coimbra 22 (44):475-512.
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  9.  9
    Una reflexión sobre la tradición y modernidad en Alfonso de Castro / A reflection on tradition and modernity in Alfonso de Castro on the subject of the law.Manuel Lázaro Pulido - 2018 - Cauriensia 13:459-478.
    En el presente estudio pretendemos señalar la novedad que Alfonso de Castro introduce en su pensamiento sobre la ley humana a partir de su lectura de la tradición franciscana, especialmente de Duns Escoto. El contexto es el del descubrimiento del Nuevo Mundo americano y de la instauración de un Mundo Nuevo de la Modernidad. Para ello insiste en la libertad fundamental del ser humano reflejo e imagen de Dios, en su entendimiento pero sobre todo en su voluntad, como elemento (...)
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  10.  6
    La influencia de los esquemas filosóficos de la primera escolástica franciscana en la distinción alfonsí 'natura-naturaleza'.Manuel Lázaro Pulido - 2021 - Anales Del Seminario de Historia de la Filosofía 38 (1):23-36.
    Hispanic specialists in the Alphonsine work have studied the distinction between ‘natura’ and ‘nature’ of the Partidas. The conclusions of these analyzes affirm that this distinction is born from a semantic displacement that is situated in a plane of legal-social relationships, within a naturalistic model in the Alphonsine political project that shows a Christian Aristotelian reading. The present paper does not differ from these conclusions, but we believe that it is necessary to modulate this naturalistic model from broader metaphysical conceptualizations (...)
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  11. Testi e commenti-Fabola de Psiche, traducción renacentista italiana. Edición.Andrés Navarro Lázaro - 2009 - Rinascimento 49:101.
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  12.  21
    Neuromusicology or Musiconeurology? “Omni-art” in Alexander Scriabin as a Fount of Ideas.Lazaros C. Triarhou - 2016 - Frontiers in Psychology 7.
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  13.  11
    Modelos de construcción de lo masculino en la narrativa breve centroamericana.Ruth Cubillo-Paniagua - 2019 - Dialogos 23 (1):71.
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  14. Doctrinas sobre el problema de la justificación del estado.Paniagua Gamboa & Ricardo[From Old Catalog] - 1933 - México,: D.F..
     
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  15.  5
    El gen jurídico de los humanos.Enrique Linde Paniagua - 2018 - Madrid: [Publisher not identified].
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  16.  8
    Synopsis of five classical works by the Argentinian philosopher-psychiatrist José Ingenieros: principles of biological psychology, criminology, toward an ethic without doctrines, moral forces, mediocre man.Lazaros Constantinos Triarhou - 2013 - Indianapolis: Corpus Callosum.
    Principles of biological psychology -- Criminology -- Toward an ethic without doctrines -- Moral forces -- Mediocre man.
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  17.  16
    Reseña Bonilla Morales, Jaime Laurence. Educación Religiosa Escolar en perspectiva de complejidad.Ivonne Adriana Méndez Paniagua - 2017 - Franciscanum 59 (167):435.
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  18.  52
    Flow and Immersion in Video Games: The Aftermath of a Conceptual Challenge.Lazaros Michailidis, Emili Balaguer-Ballester & Xun He - 2018 - Frontiers in Psychology 9:393107.
    One of the most pleasurable aspects of video games is their ability to induce immersive experiences. However, there appears to be a tentative conceptualization of what an immersive experience is. In this short review, we specifically focus on the terms of flow and immersion, as they are the most widely used and applied definitions in the video game literature, whilst their differences remain disputable. We critically review the concepts separately and proceed with a comparison on their proposed differences. We conclude (...)
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  19.  21
    Self-Concept in Childhood: The Role of Body Image and Sport Practice.Santiago Mendo-Lázaro, María I. Polo-del-Río, Diana Amado-Alonso, Damián Iglesias-Gallego & Benito León-del-Barco - 2017 - Frontiers in Psychology 8.
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  20. La deformacion de la estructura sociologica Del deporte.Lázaro Barbieri - 1977 - Humanitas 24:151.
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  21.  13
    La gestión del conocimiento en la Universidad Politécnica de Madrid.Carlos Conde Lázaro, Jesús Arriaga G.ª de Andoain & Antonio Carpeño Ruiz - 2011 - Arbor 187 (Extra_3):101-115.
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  22.  24
    Cooperative Team Learning and the Development of Social Skills in Higher Education: The Variables Involved.Santiago Mendo-Lázaro, Benito León-del-Barco, Elena Felipe-Castaño, María-Isabel Polo-del-Río & Damián Iglesias-Gallego - 2018 - Frontiers in Psychology 9.
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  23.  12
    Pena y comunicación en la sociedad de la posverdad.Fernando Guanarteme Sánchez Lázaro - forthcoming - Anales de la Cátedra Francisco Suárez.
    Frente a la teoría de la pena, con sus sutiles matices y fines comunicativos, encontramos una realidad que diverge sustancialmente de aquella. Donde, con frecuencia, la denominada prevención general no acontece, porque la resolución no llega a esta, a la generalidad a la que se apela como fundamento del castigo. Pero, en particular, cuando tal comunicación acontece, tiene lugar en un inquietante marco discursivo que va dando nombre a nuestro tiempo: la era de la posverdad. Se revela aquí un contexto (...)
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  24.  38
    Evangelista del Pacifico: Fray Junipero Serra, Padre y Fundador de la Alta California by R.P. Fray Francisco Palóu.Lázaro Lamadrid - 1949 - Franciscan Studies 9 (3):326-328.
  25.  57
    The transformation of the state extensive growth model in Cuba's sugarcane agriculture.Lázaro Peña Castellanos & Jose Alvarez - 1996 - Agriculture and Human Values 13 (1):59-68.
    The high levels of land use, inputs, and investment, along with the specific forms of organization and management that characterized Cuba's state extensive growth model during the 1980s, could not overcome the challenges posed by the integrated care required by the sugarcane crop and corresponding industrial activities. Starting in 1993, large state farms have been converted into Basic Units of Cooperative Production with some degree of autonomy. Although first-year production results are not satisfactory, it is too early to evaluate their (...)
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  26.  7
    Il corpo nell'anima: Henri Bergson e la filosofia della mente.Alfonso Lanzieri - 2022 - Milano: Mimesis.
  27.  11
    Il problema mente-corpo in Henri Bergson e l’esternalismo in filosofia della mente. Spunti per un modello ontologico.Alfonso Lanzieri - 2021 - Rivista Internazionale di Filosofia e Psicologia 12 (3):286-295.
    Riassunto : Questo articolo propone un confronto tra la teoria mente-corpo di Henri Bergson e gli ultimi sviluppi della filosofia della mente e, più specificamente, con il cosiddetto “esternalismo”. Lo scopo è duplice. In primo luogo, si vuole sostenere che l’opera del filosofo francese ha anticipato i principali punti teorici dell’esternalismo: la teoria della percezione di Bergson, infatti, ha molti e rilevanti tratti in comune con la cosiddetta 4E Cognition, che finora non sono stati adeguatamente riconosciuti. In secondo luogo, l’articolo (...)
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  28.  6
    Pensiero e realtà: un'introduzione al "realismo critico" di Bernard Lonergan.Alfonso Lanzieri - 2017 - Milano: Mimesis.
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  29. A framework for teaching business ethics.Alfonso R. Oddo - 1997 - Journal of Business Ethics 16 (3):293-297.
    What ethical framework should be used as a basis for teaching business ethics? Should business ethics be taught by ethicists in a separate course, by business faculty in business courses, or perhaps by both? These are some of the issues this paper will address. The paper begins with a review of the literature concerning approaches to teaching business ethics. Next, some ethical frameworks for teaching business ethics are considered. Finally, the paper proposes that students should apply their own personal values (...)
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  30.  57
    Representing Non-Human Interests.Alfonso Donoso - 2017 - Environmental Values 26 (5):607-628.
    In environmental ethics, the legal and political representation of non-humans is a widespread aspiration. Its supporters see representative institutions that give voice to non-humans' interests as a promising strategy for responding to the illegitimate worldwide exploitation of non-human beings. In this article I engage critically with those who support this form of representation, and address two issues central to any account concerned with the legal and political representation of non-human living beings: what should be represented? And what are the conditions (...)
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  31.  12
    The Impact of Cooperative Learning on University Students’ Academic Goals.Santiago Mendo-Lázaro, Benito León-del-Barco, María-Isabel Polo-del-Río & Víctor M. López-Ramos - 2022 - Frontiers in Psychology 12.
    Cooperative learning encourages the development of interpersonal skills and motivates students to participate more actively in the teaching and learning process. This study explores the impact of cooperative learning on the academic goals influencing university students’ behavior and leading to the attainment of a series of academic objectives. To this end, a quasi-experimental pretest-posttest control group design was used, with a sample of 509 university students from Preschool, Primary and Social Education undergraduate degree courses. Using the Academic Goals Questionnaire, pretest (...)
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  32. Vico Y el derecho Romano. Una aproximación desde la scienza nuova.Alfonso Castro Sáenz - 2004 - Cuadernos Sobre Vico 17 (18):2004-2005.
    Una aproximación a la concepción viquiana del Derecho Romano que, desde la "soledad" vivida por el filósofo napolitano, asume como modo original de afrontar el derecho una poética jurídica y la búsqueda de una lengua articulada universal .An approach to Vico's conception of Roman Law that, from the "loneliness" of the napolitan philosopher, assumes juridical poetics as an original way of facing law, and the search of an articulated universal language.
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  33.  34
    The role of female directors in promoting CSR practices: An international comparison between family and non‐family businesses.Lázaro Rodríguez-Ariza, Beatriz Cuadrado-Ballesteros, Jennifer Martínez-Ferrero & Isabel-María García-Sánchez - 2017 - Business Ethics: A European Review 26 (2):162-174.
    This article analyzes a panel of 550 international firms, for the period 2004 to 2010, to compare the role of female directors in family and non-family firms in promoting responsible practices. Many studies have associated the presence of women on the board with a higher degree of socially responsible commitment. However, we found that this is much less so in family firms than in non-family firms. In family firms, corporate social responsibility commitment does not vary significantly with the presence of (...)
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  34. Doctors with Borders? An Authority-based Approach to the Brain Drain.Alfonso Donoso & Alejandra Mancilla - 2017 - South African Journal of Philosophy 36 (1):69-77.
    According to the brain drain argument, there are good reasons for states to limit the exit of their skilled workers (more specifically, healthcare workers), because of the negative impacts this type of migration has for other members of the community from which they migrate. Some theorists criticise this argument as illiberal, while others support it and ground a duty to stay of the skilled workers on rather vague concepts like patriotic virtue, or the legitimate expectations of their state and co-citizens. (...)
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  35. Governo assoluto ed opinione pubblica a Napoli nei primi anni della Restaurazione.Alfonso Scirocco - 1986 - Clio: A Journal of Literature, History, and the Philosophy of History 22:203-224.
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  36.  19
    Food Systems: (Im)practical Interactions.Alfonso Morales - 2019 - The Pluralist 14 (1):21-46.
    virgilee's smile brightens the gloaming, some sunlight penetrates the low-lying clouds, but a persistent mist hides merchants from one another. She sweeps her arm around this eerie scene and conjures up the attraction of the Market. So many people learned about business here, their kids are now in business all over the City. You're free here; everybody is doing their own thing at their own pace. Folks working here want to be successful. At work you go by the other guys' (...)
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  37.  22
    Neural Safeguards against Global Impacts of Memory Modification on Identity: Ethical and Practical Considerations.Kristin Marie Kostick & Gabriel Lázaro-Muñoz - 2021 - American Journal of Bioethics Neuroscience 12 (1):45-48.
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  38. Riesgos y oportunidades para la defensa de los derechos humanos: la experiencia de Amnistía Internacional.Alfonso López Borgoñoz & Cristina Corredor Lanas - 2010 - Telos: Cuadernos de Comunicación E Innovación 85:97-103.
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  39. Disputaciones metafísicas.Alfonso Briceño & Juan David García Bacca - 1957 - Les Etudes Philosophiques 12 (4):396-396.
     
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  40.  25
    Counter-rational reason: Goya's instrumental negotiations of flesh and world (vol 30, pg 109, 2004).A. Lazaro-Reboll - 2005 - History of European Ideas 31 (2):109-119.
    How do Goya's representations of the body disrupt the Enlightenment's configurations of the corporeal? If for eighteenth-century aesthetics the body is both the site of ideal beauty and the limit of what can and may be represented, then Goya's panoply of monsters provides a way of understanding other modes of reason, other ways of representing the body and its functions within culture. In his work there is a recuperation of those elements that seem to lie outside the ken of the (...)
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  41.  6
    El pensar lógico.José M. Lázaro - 1969 - Río Piedras: Editorial Universitaria, Universidad de Puerto Rico.
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  42. El Raggionamento della possanza d'Amore de Giulio Claro.Andres Navarro Lazaro - 2006 - Rinascimento 46:215-280.
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  43. Fabola de psiche, italian renaissance translation, edition.Andres Navarro Lazaro - 2009 - Rinascimento 49:101-207.
  44.  25
    Hermeneutics in St. Bonaventure. Breviloquium’s Prologue.Manuel Lazaro - 2016 - Anuario Filosófico 49 (2):385-399.
    Intentaremos mostrar en este estudio qué significa la expresión “hermenéutica en san Buenaventura”. Esto significa que no pretendemos hacer una lectura hermenéutica del pensamiento bonaventuriano y que situados desde una perspectiva de historia del pensamiento nos preguntaremos si realiza lo que podría señalarse en términos modernos una “teología hermenéutica” o más bien una “hermenéutica teológica”, es decir, una aproximación y lectura teológico-filosófica como herramienta para conseguir un fin teológico determinado. Para ello realizaremos una lectura del Prólogo del Breviloquium, sin duda, (...)
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  45.  4
    Iniciación al estudio del conocimiento.José M. Lázaro - 1967 - San Juan,: Editorial Universitaria, Universidad de Puerto Rico.
    La epistemologia. Ciencia del conocimiento; Aplicacion del metodo dubidativo; Algunos rasgos fundamentales del conocimiento; Estados de la inteligencia en relacion con sus objetos; La posibilidad del conocimiento como tal; La experiencia consciente del juicio; Idealismo y realismo; El conocimiento del yo; El conocimiento del mundo corporeo; Caracter intuitivo del conocimiento sensible; El conocimiento intelectual; La verdad y el error.
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  46.  16
    Ingroups and Outgroups in Complaints: Exploring Politic Behaviour in Nurses’ Discourse.María Virginia Lazaro-Salazar - 2017 - Logos: Revista de Lingüística, Filosofía y Literatura 27 (2):319-333.
    The relevance of social norms for understanding appropriate behaviour in context has taken central stage in politeness research in recent years, and particularly in studies of workplace interaction. As an example of this research, this paper explores the way in which a group of nurses interacting with their colleagues negotiates complaints. The data were collected in a ward of a public healthcare institution in New Zealand and consist of audio and video recordings of four roster meetings involving nurses and nurse (...)
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  47.  5
    Librepensamiento y secularización en la Europa contemporánea.Pedro F. Alvarez Lázaro (ed.) - 1996 - Madrid: UPCO.
  48. Passion and Virtue in Cartesian Moral.Raquel Lazaro - 2009 - Pensamiento 65 (244):313-338.
     
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  49.  15
    Thinking with Irigaray: On Asian Women as Objects of Conquest and Exchange.Lazaro Elaine - 2017 - Kritike 11 (1):94-107.
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  50.  34
    Mesianismo impolítico.Alfonso Hervás - 2008 - Isegoría 39:239-250.
    Este artículo examina la dimensión política del concepto de mesianismo. Se sostiene que el recurso a este concepto en ciertos filósofos contemporáneos, sobre todo Agamben, es deudor de las tesis de Schmitt, Benjamin y Taubes sobre el pensamiento paulino. Desde estas premisas, se examina la relevancia filosófico-política del mesianismo a partir de su cuestionamiento de todo nomos, justificando su carácter impolítico. El mesianismo impolítico es la antítesis de la teología política.
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